Spectral Hours Ghost Days

Jill Walker Rettberg.

To really understand blogs, you need to read them over time. Following a blog is like getting to know someone, or like watching a television series. [...] A blog consists of more than words and images. It cannot be read simply for its writing, but is the sum of writing, layout, connections and links and the pace of publication.
Time Stamp Fiction

In short, it helps to consider timestamps as cueing devices. Timestamps begin to make sense in a series. [...]

The book Kari recommends has some very suggestive divisions. _Revolution in Time_ is divided into three parts : Finding Time, Keeping Time, Making Time. This threesome might also provide an analogy for the psychosocial aspects of those timestamps you are studying in relation to the practice of blogging. Initially they assist the blog writer (and readers) in marking the phases of an intentional practice of recurring composition. Blogging once a day in the morning or in the evening etc. The ritual becomes incorported hence finding time — the hour of the timestamp is key. Keeping Time — the timestamp helps organize the archive and retrieve entries. The day and month of the timestamp are key. Making Time — timestamps become labels for a number of traversals through a blog [...]
Blog entries are often time stamped and dated. It is assumed by many readers that the displayed time stamp corresponds to event of composition. However the resourceful author could be publishing from a store of pre-written texts. As well, time stamps can be fudged for a variety of purposes. [...] If accounting is to telling, could collecting be to accessing? In a sense blogging is a redistributive activity. By playing with the partitions, the user, be they writer, reader or viewer, affect the nature of redistributive activity. [...] Gives new expression to the phrase "blogging on borrowed time."


Blog as TARDIS

Any room can become a time machine. A lesson taught to us by reading Dirk Gently's Holistic Detective Agency by Douglas Adams.

First series of never ending looks future-wards 1, 2, 3, ...
Then as I child I learnt of integers and the doubleness of lines ... -3, -2, -1, 0, 1, 2, 3, ...
And then the numbers between 3.2, 3.3, ... 4.0

Each day then has many more than 24 hours.
It has mine, yours and theirs.
There are hours within hours.
Work. Series. Work.

And so for day 383
31.12.07 23:59
01.01.08 00:01

Signs Signs Signs

Inspired by Words in the Wild at lexigraphi.ca here are some intriguing examples of Toronto signage and in once case graffiti.

I like the name of the shop and the round gear-wheel motif of the Bikes on Wheels sign.
Night club for vampires? BITE overhanging the entrance

A new take on getting close: "Pedestrians Must Adhere To Traffic Personnel"

A banner for a lounge with literary allusions (No one writes to the Colonel)

A dentist in the market under a rainbow sign of united smiles

Doughnuts with graphic flare

Wallful of Frankfurter fun

Skull and Bones coffee in an appropriately named Grindhouse

A bit flared by the light coming through the trees on this side street which boasts a unisex hair design under the moniker of Hairsay

Lilliput Hats for all sizes and styles

For a different head trip, head to Head 2 Head

The stylized K of Hooked, the fish shop, catches the eye

On a fence in a park, this ode to the Maple Tree

Transcription = "My maple tree / Is neat to climb, / And there's a special / Branch of mine / Where I can perch / And not be seen, / And watch the world / Go by, and dream."
Back to the coffee theme with the Moonbean

If you know your Latin, you will connect image and word for the Mosca Boutique

The juxtaposition of a Dollarama sign with the graffito on the next building brings to mind filthy lucre. Got to love the spelling: PHILTH

Poetry, a jazz cafe, deserves two shots. One for the mural and one for the name.

Rasta Pasta for Jamaican and Italian fare

Book and record store whose name is inspired by lyrics by Fifth Column: She Said Boom!

Industrial drinking? at Thirsty & Miserable, Purveyors of Fine Ales

Vicki'z at ease with possessive marks

Some are gone some still there. Signs everywhere.

And so for day 382

The Company They Keep

On the hunt for Queer Art in Public Space (Outside Galleries) in Toronto.

Andy Fabo in response to a query about queer art in public spaces referenced Douglas Coupland's Monument to the War of 1812 (2008) in Toronto, which enlarges toy soldiers to monumental scale. It certainly can be given a camp reading.

Next on the list is perhaps obvious. The statue of Alexander Wood (unveiled in 2005) sculpted by Del Newbigging (1934-2012).

A whole parkette is devoted to Frances Loring & Florence Wyle. It features four works, including a bust of Loring by Wyle, and one of Wyle by Loring. The The Girls live on in the lesbian imagination of Toronto and Canada.

And the Public Studio team of Tamira Sawatzky & Elle Flanders launch in June 2014 Full Spectrum, a three-dimensional wall mural for World Pride 2014.

Full Spectrum is a three-dimensional mural that changes depending on the angle from which it is viewed. It incorporates a spectrum of colours on one side referencing both the LGBT community rainbow as well as the full spectrum that is visible to the human eye. Viewed from the opposite end, Full Spectrum becomes a midnight blue with reflective elements, representing the candlelight vigils held in the memory of members of the LGBT community who died from AIDS in the city in the 1980s.
Sometimes the celebratory and commemorative take on a permanent form such as the AIDS Memorial. Sometimes the interventions have been of an ephemeral in situ pop-up nature (one thinks of General Idea's AIDS poster referencing Robert Indiana's LOVE which at once time blanketed the city).

The lines between commercial art, agit-prop and street art blur when one considers the Valentine's Day display in 2011 at Holt Renfrew. Pucker Up was its theme.

Not just Toronto. Consider the 2003 window display at Riverwalk Comme Ça store in Kitakyushu that featured according to the accompanying text representations of families with same sex parents (documented by Ed Pas). As ever much depends upon the reading and context building.

And so for day 381

Resetting Three Pieces by Robert Kroetsch

These three passage from two separate articles from Robert Kroetsch's The Lovely Treachery of Words tell a story about story telling and the English-Canadian experience.

First from "The Exploding Porcupine"

That contribution [Ondaatje's] is story. But story of a special sort. For if the ceremonies of death are diminished, if we are, in some strange way, archaeologists, grave-robbers, then we must make of that violent act a new kind of story. A story that honours the mystery.
Then from "Learning the Hero from Northrup Frye"
It was Frye who articulated (in every sense) my suspicion that no story can be told only once, that a story to be a story at all must be a retelling of itself, and, at the same time, a retelling of a story that it can no longer be, because of that very retelling. At the impossible centre of this maze of story is the impossible story that once and forever decentres all story into periphery.
And again from "Learning the Hero from Northrup Frye" where Kroetsch contrasts the situations where the American begins in rupture; the Canadian starting ever again in continuity
But at its best, this same unrevolutionary predicament, this absence that destroys the metaphor of birth and its attendant narrative, frees us from the appalling ignorance celebrated by that birth, celebrates instead our life-inspiring decadence. Coming always to the end, we are free, always, to salvage ourselves, not by severance, but by the lovely treachery of words.
A new kind of story deserves a new type of decadence and both turn round the decentring centre. Paradox as productive. Strange expansion from the diminishing of ceremony.

And so for day 380


John Ashbery in "The Bungalows" in The Double Dream of Spring announces

We shall very soon have the pleasure of recording
A period of unanimous tergiversation in this respect
And it so happens he ends the poem thus
For standing still means death, and life is moving on,
Moving on towards death. But sometimes standing still is also life.
And this is how we breathe life into poetry, by our pauses.

And so for day 379

Gratitude & Attitude

It was part of a work-related self-esteem workshop. We were asked to write down five things we are grateful for in life. I tend to resist being social-worked but once I wrote the first the others came swiftly.

my lover
our house
our garden
our 30 something years of memories
years ahead
Then we shared. Ah, coming out all over again. (Not sure everyone in our little group knew or wanted to know.)

Coming out again and again. Every mention is like a little bit of flaunting. So be it. It is a struggle to be unselfconscious. Sometimes delivery is smooth. Sometimes there's an edge.

Regardless, I am brought to meditate upon questions of style and the accommodations of another generation.

W.H. Auden begins "Dichtung and Wahrheit (An Unwritten Poem) with the following observation and wish:
Expecting your arrival tomorrow, I find myself thinking I love You: then comes the thought: — I should like to write a poem which would express exactly what I mean when I think these words.
He continues with a self-directed demand:
of any poem written by myself, my first demand is that it be genuine, recognizable, like my handwriting, as having been written, for better or worse, by me.
For me pronouns matter. He-to-he. Or is it words like "lover"? Marking a relationship as sexual and passionate. Definitely claiming our own terms.

And so for day 378

Image Machine Book

No pagination. No one expects a graphic novel to be quoted. Pagination would ruin the layout and design.

Coach House Books is reissuing The Cage by Martin Vaughn-James.

The disposition of the pages is important not only to the images but also to the flow of the words... For example, this greets the reader. I quote from the left-side of a two page layout:

erupting yet again against that featureless facade ... repeating all its infinite convulsions slowly, as if each tiny splash had been halted in its course, pinned down, examined and dissected ...
and the imaginative space occupied by this observation seems to continue on the right-side, almost as if by way of an answer...
its flight meticulously recorded in the hope that, when assembled, these fluctuating observations would somehow serve to reconstruct and ultimately illuminate that thing whose very nature defied examination ...
One almost thinks that what is being described is the object at hand: oneiric layers captured in codex form. Later one comes across this pair. Again beginning with the left-side of a two page spread (though there is no reason to begin with the left except custom).
... wooden framework skilfully constructed with a craftmanship almost excessively meticulous considering the brutality of its purpose ... all joints precisely dove-tailed (where nails would suffice), reinforced with polished metal plates (square, as always) (themselves engraced with labyrinthine patterns) and all its surfaces lacquered like a gleaming brittle sheath ...
And again an almost answer from the right side.
less an actual machine than an odd and enigmatic abstraction, totally unnatural, its utility obscured and isolated from the encroaching vegetation ...
Abstract machine?

And so for day 377

Intestinal Intertextuality

A whole chapter of Saints and Scholars by Terry Eagleton is devoted to a description of Dublin. This bit might remind you of James Joyce's Ulysses.

The Irish style of defecation would be regular and efficient, brief in duration to avoid anal eroticism; children would be taught to regulate their bowels like Gaels, not shit as Sassenachs.
For some reason, I thought of the scene at the conclusion of Chapter Four of Ulysses where Bloom is relieving himself in the privy while reading. And as Eagleton continues the description of Dublin and its inhabitants, we get the wink:
Each morning Finbar would watch one of his neighbours in Eccles Street, a jowlish shabby-genteel Jew much berated by his blowsy wife, set off in bowler hat and stiff white collar to circle the city as some kind of commercial agent, before returning each evening to be insulted again.
All this in passing ...

And so for day 376

Delicate Declining

Getting turned down in literary fashion...

At Andrebrook Alice at last found a friend who shared her intellectual and artistic passions. She and Janet sometimes stayed up all night together, talking and painting. One night they got illicitly drunk and Janet let Alice put an arm around her. But when Alice tried to kiss her, she pushed her away and wrote on a scrap of paper, "No, no, go not to Lethe, neither drink ..."

It was years before Alice read Keats and recognized the quote, but the words haunted her. [She made a watercolour incorporating the words.]
Interesting to note that the word "drink" doesn't appear in Keats Ode on Melancholy though it is implied in all the references to sipping and imbibing. What makes this misquotation interesting in the context of a pass and its refusal is the word that "drink" occludes — "twist". And the sentence continues on the next line in which reference is made to the poisonous wolfsbane (aconite or monkshood) ...
No, no, go not to Lethe, neither twist
        Wolf's-bane, tight-rooted, for its poisonous wine;
For more on Alice's adventures and her writing career, see Julie Phillips, James Tiptree Jr.: The Double Life of Alice B. Sheldon.

And so for day 375

Trigger Words

Seamus Heaney devotes one of his Oxford lectures (The Redress of Poetry) to Oscar Wilde's The Ballad of Reading Gaol. It is an honest assessment of the poem's aesthetic merits and faults. However one sentence glistens for me.

Wilde's own public humiliation is recalled with great economy in his invocation of the 'black dock's dreadful pen', and his preference for 'the holy night' over 'the shameful day' maintains a defence of the homoerotic life in face of the world's total rejection.
On the surface this appears as a simple description of parti pris but the gorgeousness in which the observation is couched must perforce lead the reader to side with Wilde. There is something generous here especially for those fighting the world's rejection. So much pivots on seeing that word "homoerotic" in print, in an Oxford lecture.

I am not alone in experiencing Heaney's generous spirit. Witness the American poet Henri Cole's as he records another moment of surprise
Over the years, I took many things he said under advisement. When I published my fourth collection of poetry, The Visible Man, I was worried it would be narrowly defined by its gay content, but Seamus objected, using the word “arena” — the arena of human emotion, he called it — which is where all good poems must operate, rather than catering to special interests. I didn’t expect this from the son of an Irish cattle dealer.
Cole's piece about his friendship with Heaney first appeared in Death by Pad Thai: And Other Unforgettable Meals. A later version appeared in the New Republic as a tribute.

And so for day 374

Marlene Creates

She lives up to her name. I am simply entranced by the description of one work. You get the feel of it.

Text from the Signs of Our Times exhibition catalogue, 2005. The exhibition was a retrospective traveling show of Marlene Creates's work.

My project is a photo-installation inspired by the geography and diversity of current land use around the edge of St. John's Harbour.

[...] Around St. John's harbour the range of human activity is quite remarkable. Some the features represented in the photographs include: the generating station; the fish plant; the fuel storage tanks; the dockyard; the downtown; the fishing village with its domestic architecture and fishing stages; and, overlooking the entrance to the harbour, the headland which is now a national historic park.

[...] Each pair of photographs is mounted on a plexiglass panel the size of a door and lit from behind. The seven panels stand in the shipping container leaning against the walls, three on each long side and one at the end. A map of St. John's Harbour, with the surrounding land and sea, is centred on the floor, oriented to the photographs. The order of the photographs around the shipping container coincides with the contour of the harbour so that the visitor standing in the container is presented with a coherent portrait of many natural and human features that encircle St. John's Harbour.
Around the Water's Edge, St. John's Harbour, Newfoundland 1995 for Container 96 - Art Across Oceans, Copenhagen, Cultural Capital of Europe, 1996.

What is entrancing (enticing?) is the use of the shipping container and the panorama display with the map orientations. The quotidian landscape is given a scaled dimension which for me is a source of enchantment. It is a testament to the clarity of the description. I haven't seen the piece in person.

And so for day 373

Perception Reproduction

On aesthetic objects and their production/consumption in a world saturated by digital artefacts and traces:

consider that the manipulation of an object, digital or otherwise, can be witnessed by others synchronously either in person or at a distance.

consider that the moves of the manipulating can be recorded and thus affording a measure of asynchronous sharing.

consider that manipulations and records of manipulation serve to open to study alternative paths (undo a number of steps and follow a different set of manipulations)...

we can go backwards and forwards. this is where the virtual resides: in the set of interpretations (moves) that are attached to the object of interpretation regardless of its digital status.

we might now ask how does the change in the quantity of records (as well as metadata) affect the shape of the social space in which the records circulate in particular the deployment of expertise and authority...
This set of notes arose out of a contribution to a thread on Humanist. What began as an inquiry into modelling and the thing represented has morphed into a meditation on the aesthetic object.

And so for day 372


Mona Oikawa writes towards the end of "My life is not imagined: Notes on writing as a Sansei lesbian feminist" about her father's experience of loss and how it informs her practice.

I remember a story told to me by my father. He is standing in the empty room of his old boarding house in Vancouver. He has come to look for his belongings that were left in this room before the Canadian government forced him to go to a work camp in Ontario in 1942. 'Clothes do not matter,' he says to himself. 'But my writing. My composition of music and lyrics, where did they go?' 'Losing my writing was one of my greatest losses,' he told me over and over again.

I can never retrieve those writings for my father. But in my mind I return to that room and others like it, where creative searching spirits tell stories and give me comfort and support.
There is quietly a possible temporal shift here in imagining creative searching spirits at work and play in a time before trauma if we think that the return is to a time before the father's return to a site of loss and yet even if it is a return to emptiness there is the speaking of story. But the lesbian Sansei feminist does not leave us to dwell here long for in the next paragraph she is marking time: "1992 marks the five hundredth year of resistance by First Nations people to the invasion of their land."

To be found in All Names Spoken poetry and prose by Tamai Kobayashi and Mona Oikawa.

And so for day 371

Flight Arrested and Prolonged

It is a splendidly gorgeous title. Tell Me Again How the White Heron Rises and Flies Across the Nacreous River at Twilight Toward the Distant Islands — a collection of poems by Hayden Carruth in which there appears this ending to a poem entitled "Of Distress Being Humiliated by the Classical Chinese Poets" ...

Reality is an impasse. Tell me again
How the white heron rises from among the reeds and flies forever
         across the nacreous river at twilight
Toward the distant islands.
In situ, the lines have the heron rising "from among the reeds"; the title simply has the white heron rise. And in the poem the heron flies "forever". In the title the motion takes place in space towards the distant islands but there is no hint that the action takes an untoward time.

We are not asked to ascertain which is better: the title or the poem's concluding lines. But are we to arrive at some arresting image of flight? Are we to remember Keat's Ode on a Grecian Urn and be reconciled to the heron as a beloved depiction in a scene of some imagined ekphrasis? Lending thereby all the more freight to that echoing "how".

And so for day 370

North Never Lost

Robert Kroetsch in "The Canadian Writer and the American Literary Tradition" collected in The Lovely Treachery of Words: Essays Selected and New makes the case for a pervasive and flexible idea of north.

This silence — this impulse towards the natural, the uncreated, if you will — is summed up by the north. The north is not a typical American frontier, a natural world to be conquered and exploited. Rather, in spite of inroads, it remains a true wilderness, a continuing presence. We don't want to conquer it. Sometimes we want it to conquer us. And we don't have to go there literally in order to draw sustenance from it, any more than the American had to go literally to the west. It presses southward into the Canadian consciousness.
Reminds me of the 1967 radio piece by Glenn Gould The Idea of North where approximately 49 minutes in, one of the informants muses
[...] in the North we can find out so much [...] The North is universal. It's a universal environment, you know. The North makes you look at things on the global scale.
Some twenty minutes earlier (at mark 29) we were treated to the notion of north as process: not so much finding as seeking. It is a theme that recurs not in so many words but in the attitude that our informants come to represent.

Mary Jo Watts has produced a very useful transcript of most of The Idea of North. See https://sites.google.com/site/ggfminor/home/idea-of-north-transcript.

And so for day 369

Cross-Referencing the Competition

David Trinidad has a section near the end of "Essay with Moveable Parts" (collected in Plasticville) which converts the author into a doll which in a piece devoted to commenting on collections of Barbies and Troll Dolls is not surprising but the allusion to this particular author brings obsession of collecting close to pill (doll) popping addiction ...

This is the doll,
who wrote


which has been Number One on The New York Times
bestseller list for 28 consecutive
weeks — 8 weeks longer than The Group or
Exodus — 10 weeks more than Peyton Place or
Hawaii — 15 weeks longer than Marjorie Moringstar!
Everything you've heard about it is true!
The Group is by Mary McCarthy
Exodus is by Leon Uris
Peyton Place is by Grace Metalious.
Hawaii is by James A. Michener
Marjorie Moringstar is by by Herman Wouk

I make no claims as to what may happen once ingested.

And so for day 368

Reading the Index Finding Treasure

In these days of full text searching, the reading of indices is no longer an habitual activity. It is not however difficult to appreciate the indices prepared with the care and preserved in tomes such as The Book of Knowldge: The Children's Encyclopedia Volume XX (1929).

Following on the standard alphabetical index and the poetry index (by author and first lines), is the "School-Subject Guide" which has an "Applied Science and Industry" section which has as its first subsection one devoted to "Food and Its Sources". Its listing reads like a found poem.

A Grain of Salt
How Coffee Comes to Us
How Fish and Oysters are Taken
How Flour is Made
The Story in a Tea-cup
Where Sugar Comes From
The Worlds' Bread and Butter
Bees and Wasps (The makers of the purest sugar)
Crabs, Lobsters and Their Kin
The Great Cattle Family (Animals that feed and clothe us)
The "Food and Its Sources" subsection continues with a list of Things to Make which references recipes and experiments found throughout the volumes of the encyclopedia and that listing is followed by Wonder Questions.
What makes us hungry?
Does the brain need food?
Why do we cook our food?
Trolling through the index is like reading a map, imagining where to go. With Volume and Page Number functioning like a URL. And easily absorbing time and attention.

And so for day 367


"By the River Cousin"
in Death by Pad Thai and Other Unforgettable Meals ed. by Douglas Bauer.

Claire Messud doesn't remember the details of the food served (it was good) but she does recall with warmth the harmonious intercourse of the guests.

We sat at a table beneath an old and spreading tree at the river's edge. The cloth was pristine, the crystal sparkling, but the birds twittered over our heads and the burble of the water ran constant at our backs. As we ate, the night slowly fell around us, and our features were melted, simplified, in the flickering candlelight: we became kinder, easier, more benevolent. Delighted by the novelty and grace of it all, we simply, unselfconsciously enjoyed ourselves together. The river, in the dark, sounded louder, our voices softer, more mellifluous. The evening air had not a hint of chill, nor was it too warm. It did not blow, but breathed, like an intimate. It was as you would wish a summer evening air.
Much of this description is based on atmospherics but the thrust is the gentle accord of the party. Sensuality and sociability both contributing to communal pleasure.

And so for day 366


Propaganda of sorts. Projection in the labour force dynamics of the future.

But is was still good work. A man wasn't a Luddite because he worked for people instead of abstractions. The green technologies demanded more intelligence, more reason, more of the engineer's true gift. Because they went against the blind momentum of a dead century, with all its rusting monuments of arrogance and waste. . . .
[ellipsis in original] invitation to ponder ...
Bruce Sterling. "Green Days in Brunei" in Crystal Express. (1989).

And so for day 365

Imagining Endings with Wriggling

"At Thomas Merton's Grave" by Spencer Reece in The Road to Emmaus begins....

We can never be with loss too long.
And now an ending...
It is disagreeable, to tend your garden, on your knees,
With the sensation of tending millions of graves.
Douglas Dunn concluding "A European Dream" in The Year's Afternoon.

I like how the one brings us into a meditative space of lingering while the other promptly introduces an ick-factor. Although nothing in the words explicitly points to the dead (insect?) life found in rich humus and fertile soil I have seen many sowbugs and centipedes crawl so that any graves mentioned in a garden context are strangely animated.

And so for day 364

Annotating Double Takes

Natty Bumppo is a name I first encountered in John Bruner's The Shockwave Rider where a very intelligent dog is so named. That dog at one point encounters a mountain lion named Bagheera whose name I recognized from Rudyard Kipling's Jungle Book. It is only a long time after reading Bruner's novel that I came across the mention of Natty Bumppo in Salman Rushdie's Tanner Lectures (collected in Step Across This Line). The passage in the Rushdie lecture is about the American West and the name Natty Bumppo appears without explanation and one can determine from context (the name appears in the company of the name Davy Crockett) that we are dealing with a hero of some sort. And so curiosity piqued I was rewarded by a revisioning of the encounter between dog and mountain lion as between Kipling and James Fenimore Cooper, author of the novels collective known as Leatherstocking Tales. As a Canadian Wolf Cub in my youth, it is not surprising I got the reference to Kipling and perhaps excusable that the Leatherstocking reference eluded me. Obviously there's been a gap in my education which I must mend. If not for Bruner my reading of Rushdie would not have resulted in a wee bit of research — all the more power to the checking-it-out reflex triggered by the I've-seen-that-before moment.

And so for day 363

Hugo on Voltaire and in passing on Christ

I had somehow come to know of the shortest verse in the Bible. It is only much much later that I have learnt of the rejoinder.

The shortest verse in the King James Version of the Bible is only two words long. Here, in its intense entirety, is the Gospel According to St. John, 11:35: "Jesus wept." Victor Hugo, taken with the image of the tearful Christ, elaborated in 1878: "Jesus wept; Voltaire smiled. Of that divine tear and of that human smile is composed the sweetness of the present civilization." It is said that nowhere in the New Testament does Jesus smile.
John Robert Colombo in the preface to Worlds in Small. One of course must be careful not to read that Voltaire smiled because Jesus wept.

And so for day 362

urban cubes

Approaching Montreal from the Maritimes, the speaker of "from the ocean, inland" in Matt Robinson's A Ruckus of Awkward Stacking reminds me of Frye encountering the contours of Quebec City.

on approach montreal is a spilt pallet
of cardboard boxes, bleaching in the sun.
This recalls for me views of Moshe Safdie's Habitat 67.

Image Source: Wladyslaw

And so for day 361

Apostate Beetles

There are two poems some pages apart but both touching upon the theme of consuming or eating in Mary Di Michele's first book of poetry Tree of August. The first poem describes the labours and predation of the buffalo beetle (dermestes vulpinus). These particular specimens are at work in the Royal Ontario Museum where in the opening stanzas they eat the carcass of a camel and are considered "prized employees". But they are ravenous and this is how the poet describes the turn to other feeding.

But some grow greedy on camel grease
and acquire a more exotic taste
for mummies, well aged and smoked
beyond the steel doors.
They attack other "delicacies"
until they are force-fed fumigation
and die, professionals.
And we come some pages later to "Sunday Dinner" where a father berates a daughter and the scene gets caught up in the ironies of transubstantiation.
I remember how the eucharist
used to stick to the roof
of my mouth, a gummy wafer
I had to peel back with my tongue.

Some things will not be swallowed.
From the depiction of the spoils of omnivorous scavenging to the gesture of refusal, the theme of appetite bites and deserves to be digested.

And so for day 360

Gathering Flowers

Its etymology partakes of the botanical. Its practice, of specimen gathering. Who cares why?

Michael McFee in "Anthologizing" (Epoch, Volume 62, Number 1 - 2013) does.

One of Robert Pinsky's excellent pieces of advice for young writers is: "Make your own personal anthology." This exercise requires you to (1) read widely and carefully; (2) select thirty to fifty of your absolute favorite poems; (3) type each one of them out—a lot to ask, in these online copy-and-paste days, but a great manual way to learn things about how the poem's words work on the page; (4) figure out how to organize them.

I've used this assignment a few times with my students, and added a fifth requirement: (5) write an introduction to your anthology that gives the reader an idea of why you chose and arranged as you did. The results have been most enlightening, for anthologist and teacher. Could and should "Anthologizing" be a course in creative writing programs, at whatever level, an extended and very instructive lesson in how this corner of the literary garden is tended?
Blogging differs from anthology making because of the open set nature of the serial. A blog seems more open to the aleatory. At any point there may be a divergence or the introduction of innovations (meatless recipes once a week, a run on biographies of Canadian poets, a set of notes on the art of translation, pictures of favourite bookmarks from defunct bookstores). An anthology seems closed by nature. There is an air of exclusivity hence McFee's calls for justification of principles. Blogging demands persistence; anthology making demands insistence.

And so for day 359

Little Breeze Lifting Hair

Robyn Sarah in The Essential Don Coles has collected one of his marvels — a portrait of a young son at play at the seashore and the play of the breeze in his hair. All by itself the image is conveyed with lightness and gentle repetition however Coles's pretty picture gains by a telescoping of time in the last lines:

a little breeze passing by
on its way to oblivion —
as this day is on its way there too,
and as that day, twenty years ago,
was, too.
Go see how Coles captures the child's laughter. The whole poem, "My Son at the Seashore, Age two", is available online at http://www.library.utoronto.ca/canpoetry/coles/poem2.htm along with others.

And so for day 358

Twist Turn Buzz

Epictetus may for a single passage in The Enchiridion sport the title of camp philosopher. As proof here I quote from the translation by Thomas W. Higginson in the Liberal Arts Press edition.

If anyone tells you that a certain person speaks ill of you, do not make excuses about what is said of you, but answer: "He was ignorant of my other faults, else he would not have mentioned these alone."
What looks like a trick of rhetoric that leads to some sage advice is also a theme of Ricardo Sternberg's "The Bees" collected in Some Dance. The poem ends with these lines:
Teach your vengeful bees
the trick (or is it wisdom?)

that allows them to distill
from the thorn of grievance,
the sweetest honey.
Certainly a stoic take on apiary business which may not align with the facts of pollen and nectar yet is sweet nonetheless.

Sugary camp acid.

And so for day 357

Glass Box Towers

Matthew Holmes concludes the four part "Starling's Law of the Heart" in Hitch with a contemplation of the human and the urban condition.

Inside, the hiss of the air was on, circulating something warm through the building. Down the street he could see a few people in other offices: standing at their windows, walking by. Each building housing its own season, opposite to the one outside. Each person somewhere else, or in another time.
Bringing to mind last lines from John Ashbury in the fourth (but not last) of his "French Poems" in The Double Dream of Spring.
And finally and above all the great urban centers, with
Their office buildings and populations, at the center of which
We live our lives, made up of a great quantity of isolated instants
So as to be lost at the heart of a multitude of things.
And be found again by the tenuous link of words.

And so for day 356

Visual and Biological

One imagines festivals like Burning Man. One imagines the lost world of labyrinth walking. Tracing a path as a means not to forget.

These thoughts were inspired by Bruce Brown "Memory Maps and the Nazca" in Reframing Consciousness where he revisits the landscape of ancient Peru to draw us into a practice of cultural transmission formidable in its scope ...

The most dramatic example example of this process can be seen in the gigantic drawings made by earlier Nazca cultures on their desert pampas. These enormous images of birds, animals and fish were not intended to be looked at by some other being. They were intended to be transported from desert surface into the memory landscape of each person. A closer look will show that each drawing is made from one continuous line. Each a processional route to be walked, not to be looked at or seen. And the proportions of each line conformed to the digital mnemonic of all other structures in the culture. By walking over the surface of each symbol, the digital information it contained would be transported into the memory of each person with the images finally being held within the landscape of memory.
The explanation of the Nazca lines bolsters the take later in the article on the transition from oral to literate culture in the west (a take that eschews that brand of technodeterminism that one associates with McLuhan).
The invention of the printing press also saw the end of a tradition whereby objects and buildings were seen as texts. For example, it was no longer necessary for the side of a bowl or the wall of a church or cathedral to visualise a story from the Bible when it could be read in book form. So the role of objects and images as carriers of knowledge began to decline. And this gradual loss of our capacity to handle visual language resulted in a progressive erosion of our ability to design and navigate biological memory.
Pattern recognition, implanting information in the pattern, retrieval. What seems to mediate visual language and biological memory is tactile or kinesthetic manipulation. Famous slogan: "Let your fingers do the walking". Automatism. Even stronger associations can be built with tactile and sonic processing of visual material. Mantra. Mandala. Mala. (Keyboard, screen, speakers). A constant sensory translation to register what is not to be forgotten.

And so for day 355

Parts, Patches, Processes

Nathalie Stephens At Alberta.

We are invited to partake of the morcellement of language.

Translation, from the Latin, translates, for 'carried across'. What we carry must be lifted and borne. What we carry risks further disintegration in the course of its passage. (Further because, before even we arrive at the threshold of the text, on a verge of translation, the process of decay is already begun. It precedes us and exceeds us). None of it remains intact. Not the text from which we borrow, not that which we maim. Nor the body, our own, and the many others, that fall to pieces as we come into contact with them.
How out of this falling to pieces, this disintegration to dust, is one to come upon an ethics of translation (as is the goal of the essay)? Stephens introduces a self-organising element. The pieces trace a circuitry.
However ironically, these dislocations, these strange temperaments and temptations, actually enable encounter; they enable the expression of desire, which traverses the body into the text, through innumberable interchangeable intersecting circuits that entangle one with other, such that in touching through text to the other, we touch, not just ourselves — onanistically, sometimes self-destructively — but the untouched untouchable part that awaits, seductively, undecidably.
And I am left to ponder the links between infinite regression, apophenia and the emergence of consciousness. How very like a piece is a connection. Object relations.

And so for day 354

On Sharing

The Royal Commission on Aboriginal Peoples built its report around four principles: Recognition, Respect, Sharing and Responsibility.


The description of "sharing" harkens to discussions of sustainability and good stewardship.

During the nineteenth century, the prevailing viewpoint held that relations of economic co-operation can evolve and be maintained through calculations of immediate self-interest alone. This outlook stands in contrast to an older view, held by Aboriginal people and early administrators alike, that forms of economic co-operation can evolve and be sustained only with a strong element of sharing. In this view, the participants in an economic exchange see themselves not only as calculators of immediate advantage but also as partners engaged in relations of mutual benefit and reciprocity over time.
The report moves from historical considerations and continues with a description of a modern outlook:
The partners lookout for their long-term shared interests and shape their conduct accordingly. If this dimension of sharing is overlooked, the acid of ingratitude may corrode the social fabric. In more recent times, the dimension of "sociability", as it is called, has once again come to be recognized as an essential aspect of the highly complex relations involved in modern forms of economic and political co-operation.
Ecosystem view of relationships...

And so for day 353

Embedded Interactivity

The encyclopedia entry (Americana, Canadian Edition 1960) contains its own how to instructions. How to build a table to illustrate seasons and months.

Revolutionary Calendar, a calendar adopted during the French Reign of Terror. It was decreed on Nov. 24, 1793, to commence from the foundation of the French republic, Sept. 22, 1792. The 12 months were Vendémiaire, Brumaire, Frimaire, Nivose, Pluviose, Ventose, Germinal, Floréal, Prairial, Mesidor, Fervidor or Thermidor, and Fructidor. The first three constituted autumn, the second three winter, the third spring and the fourth three summer. Napoleon I restored the old system Dec. 31, 1805.
Notice how the entry writer avoids "third three".
Autumn:Vendémiaire, Brumaire, Frimaire
Winter:Nivose, Pluviose, Ventose
Spring:Germinal, Floréal, Prairial
Summer:Mesidor, Thermidor, Fructidor
I like how the suffix indicates season. And no traces of Roman emperors (July and August).

And so for day 352